The Ingalik shared the Northern Athapaskan worldview of a universe in which all objects had a spirit or soul, yeg. In the beginning, men, animals, and inanimate objects lived together and shared many traits. They later separated and lost the ability to communicate. People were dependent on animals for food and thus had to remain on good terms with them. This they did by observing taboos and treating animals with respect so they would continue to be available for food. Increase ceremonies were performed to attract game and ensure a steady supply. The Ingalik also used a variety of "songs" or magical chants to maintain the balance between the human and spiritual worlds. These songs could be purchased, and both sexes had them. Songs were used to gain good hunting and fishing luck, enhance skills, cure illness and communicate with the spirits. Through possession of songs, nearly everyone had a little shamanistic power. Amulets, often bits of animal skin, bone, or feathers, were worn by all and were often associated with animal songs. Amulets brought specific kinds of luck or conferred special abilities. There were numerous taboos and prohibitions, many of which related to animals. The Ingalik had a rich mythology in which animals and the ritual number 4 were prominent.
Source: The Internet
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