I received an academic paper from a post-doc about Disabling Bodies of/and Land: Reframing Disability Justice in Conversation with Indigenous Theory and Activism.
"By highlighting Indigenous struggles to protect Mother Earth and her sacred resources, we suggest that Indigenous ontology-specifically relationships to land (Deloria, 1972)-challenges disability theory at the epistemological level by rejecting the taken-for-granted dualism between the environment and (dis/abled) humans within (settler) disability studies."
What can I add? She also wrote a lot about horses and Indians.
PS: Having written lately a number of academic papers in English, I feel capable of preparing a paper on Palestine using the latest Colonial Settler studies slang. I mean, you had those Aramaic speaking Jewish peasant villages in the Galilee that were brutally colonized during the 6th Century Arab invasion. The beautiful synagogues were leveled and the natives were reduced to second class status, and forced to pay extra heavy taxes. Their language was replaced by the colonist language and religion. By the 20th Century, to quote the above author, they were still "heroically struggling to protect the Mother Earth and her sacred resources".
"By highlighting Indigenous struggles to protect Mother Earth and her sacred resources, we suggest that Indigenous ontology-specifically relationships to land (Deloria, 1972)-challenges disability theory at the epistemological level by rejecting the taken-for-granted dualism between the environment and (dis/abled) humans within (settler) disability studies."
What can I add? She also wrote a lot about horses and Indians.
PS: Having written lately a number of academic papers in English, I feel capable of preparing a paper on Palestine using the latest Colonial Settler studies slang. I mean, you had those Aramaic speaking Jewish peasant villages in the Galilee that were brutally colonized during the 6th Century Arab invasion. The beautiful synagogues were leveled and the natives were reduced to second class status, and forced to pay extra heavy taxes. Their language was replaced by the colonist language and religion. By the 20th Century, to quote the above author, they were still "heroically struggling to protect the Mother Earth and her sacred resources".